Chapter 1 — Anathemas I–VII
Section 4. IV. If anyone says that the union of the Word of God to man was only according to grace or energy, or dignity, or equality of honour, or authority, or relation, or effect, or power, or according to good pleasure, as if God the Word was pleased with man, or approved of him, as the madman Theodore says; or that the union exists according to likeness of name, by which the Nestorians call the Word of God Jesus and Christ, designating the man separately as Christ and as Son, speaking thus clearly of two persons, and only by reason of honour, dignity, and adoration using the pretence of one person and one Christ: let him be anathema.